The year 2025 has brought Nepal face-to-face with its youth like never before. What the world calls the “Gen-Z Revolution” is not simply about social media, nor is it a passing wave of youthful defiance.
It is the eruption of long-simmering frustration; against corruption, nepotism, and the arrogance of leaders who believed they could flaunt wealth while ordinary citizens struggled. The social media ban lit the spark, but the fire had been building for years.
The Good: A Generation Wakes Up
For once, it was not political parties or elites commanding the streets. It was young people, my generation, deciding enough was enough. Watching students, artists, and creators march shoulder to shoulder gave me goosebumps. This was not organized by the same tired leaders who recycle slogans every election. It was organic, raw, and powerful.
What moved me most was the unity. People who had never cared about politics before suddenly found themselves chanting for change. Even as Facebook and Instagram went dark, young Nepalis found ways to bypass blocks, to reconnect, to keep the message alive.
For me, as a Nepali citizen, it felt like proof that our generation is not lost in distraction. We are awake, and we are willing to fight for a fairer future.
The Bad: Chaos and Uncertainty
But revolutions are not clean, and the cost was heavy. The death toll rose quickly, and images of bloodied students shook us all. Families lost sons and daughters in the clashes. In the name of order, security forces turned tear gas and bullets against the very citizens they were meant to protect.
The prime minister’s resignation and parliament’s dissolution created a dangerous vacuum. Nepal suddenly stood between collapse and renewal, and nobody knew which direction it would tilt. Businesses closed, the economy stumbled, and in the middle of it all, families like mine worried about survival as much as about justice.
As someone who dreams of building a future here, the uncertainty gnaws at me. If this chaos becomes our new normal, what will happen to the stability we desperately need?
The Ugly: Violence, Nepotism & Deep Rot
At the core of this upheaval lies the ugliest truth: a political system eaten alive by corruption and nepotism. For years, “Nepo Kids” – the privileged children of politicians – showcased cars, luxury lifestyles, and trips abroad, while the average Nepali could barely afford basic needs. Their arrogance was not just insulting; it was salt on the wounds of unemployment, underdevelopment, and daily struggle.
The government’s decision to ban social media was the final straw. For many, it wasn’t just about losing Facebook or YouTube. It was about losing the only real platforms where corruption was exposed, where truth was shared without filters, where we could hold power accountable. Taking that away was like taking away our voice; and Gen-Z refused to stay silent.
Yet, amid this justified anger, violence escalated. Protesters burned government buildings, symbols of authority were attacked, and chaos overtook discipline.
The state lost its legitimacy by firing on its own people, and the protesters risked losing theirs by letting rage turn destructive. The ugly reality is that both sides deepened the wounds of a fragile democracy.
What Lies Ahead
The Gen-Z Revolution is not just about the past weeks. It is about the years ahead. Will the sacrifices of this generation lead to genuine reform? Or will the system repaint its walls while the same corruption festers beneath?
As a Nepali citizen, I feel both pride and unease. Pride that my generation has shown courage and broken the silence. Unease because the uncertainty about jobs, opportunities, and stability feels sharper than ever. Every day, more of us wonder whether to fight for a future here or seek one abroad.
The good gave us hope. The bad reminded us of the cost. The ugly revealed the depth of our problems. The question that remains is whether 2025 will be remembered as the year Nepal’s youth changed the course of history; or just another painful reminder of promises broken.
As Nietzsche once said, “To live is to suffer; to survive is to find some meaning in the suffering,” we need to find meaning in our suffering, and transform into resolve and chaos into clarity.
The true test will be whether we can carve purpose out of this suffering.




